“Deities” in Tibetan Buddhism

Deities are not “gods” or “super-humans”; they are skilful representations of the qualities of an enlightened mind. 

These deities are not worshipped instead; the practitioner infuses their mind with the deities’ qualities through the practise of refuge (in the Buddha, Dharma and Sangha), altruistic prayers, mantra recitation, visualisation, meditation and dedication.

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Below is a short description of some of the deities and the qualities they represent.

Vajrasattva and consort

Vajrasattva holds a five pointed vajra of compassion and the bell of wisdom, his six bone ornaments represent the six perfections.  Vajragarvi (consort) holds a curved knife, representing the cutting of ego and a skull cup representing selflessness.

Vajrapani

The Bodhisattva of power who overcome obstacles.

Manjushri

The Bodhisattva of Wisdom, learning and understanding.  The blazing sword of wisdom cuts through the darkness of ignorance.  The book represents wisdom.

Chenresig

The Bodhisattva of compassion and loving kindness.  Two hands joined in constant prayer, right hand holds crystal beads (representing each and every sentient being) the left hand holds a beautiful lotus.

Green Tara

Swift and courageous, right leg out-stretched, ready to leap to the aide of anyone who needs her.

White Tara

Goddess of longevity, merit and wisdom. 

Medicine Buddha

Healing Buddha of blue-light.

Vajradhara

Primordial Buddha who represents the Enlightened mind, the ultimate Guru.